Timeline of the Jews
Pre-Tribal Period (Patriarchal Era, c. 2000–1300 BC)
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Patriarchs: Abraham, Isaac, and Jacob (Israel)
- Abraham: Called by God to leave Ur and settle in Canaan; receives the covenant promising land, descendants, and blessing (Genesis 12:1–3)
- Isaac: Son of Abraham; continues the covenant lineage
- Jacob (Israel): Father of 12 sons, who become the progenitors of the 12 tribes
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Key Events:
- Joseph in Egypt: Sold into slavery by his brothers; rises to power in Egypt; saves family from famine
- Israelites migrate to Egypt: Jacob and his family settle in Goshen, growing in number over generations
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Social Structure: Clan- and family-based; tribal leadership not yet formalized
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Religion: Early worship of Yahweh develops through covenants; foundational promises of land, nationhood, and blessing are established
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Transition to Tribal Period:
- Over generations, Israelites become enslaved in Egypt.
- Exodus (traditionally 13th–15th century BC) marks the beginning of the tribal organization under Moses and leads into the conquest of Canaan under Joshua.
Tribal Period (c. 1200–1020 BC)
- Era of the Judges: Loose confederation of tribes after the Exodus and conquest of Canaan under Joshua.
- Key events:
- Exodus from Egypt (traditional date varies, possibly 13th–15th century BC)
- Conquest of Canaan led by Joshua
- Judges rule: Tribal leaders like Deborah, Gideon, and Samson arise
- Society: Tribal, decentralized, led by elders and judges; worship centered at local high places before the Temple
Unified Monarchy (c. 1020–922 BC)
- Kings:
- Saul: First king; unites tribes but struggles with internal dissent
- David: Expands kingdom; establishes Jerusalem as political and religious center
- Solomon: Builds the First Temple; famed for wisdom; kingdom at peak power
- Culture: Centralized worship; alliances and trade flourish
Division of the Kingdom (c. 922 BC)
- Northern Kingdom – Israel
- Ten tribes (Asher, Dan, Gad, Issachar, Naphtali, Reuben, Simeon, Zebulun, Ephraim, Manasseh)
- Capital: Samaria
- Conquered by Assyria in 722/721 BC; population deported, leading to the “Ten Lost Tribes”
- Southern Kingdom – Judah
- Tribes of Judah and Benjamin
- Capital: Jerusalem
- Conquered by Babylon in 586 BC; Temple destroyed, population exiled
- Levi: No assigned territory; served religious duties as priests and Levites
Exilic Period (586–539 BC)
- Jews live in Babylon; maintain identity through synagogue worship, Torah study, and ritual purity
- Prophets: Ezekiel, Daniel emphasize hope and restoration
Persian Period (539–332 BC)
- Cyrus the Great allows Jews to return to Judah
- Second Temple rebuilt (516 BC)
- Torah codified; Ezra and Nehemiah lead religious and civic reform
- Society: Rebuilding Jerusalem; emphasis on law, purity, and community cohesion
Hellenistic Period (332–167 BC)
- Alexander the Great conquers region (332 BC); spreads Greek culture and language
- After Alexander’s death:
- Ptolemies rule Egypt and Judah (322–198 BC)
- Seleucids rule Syria (198–167 BC)
- Greek influence spreads, causing cultural and religious tensions
Hasmonean Dynasty (167–63 BC)
- Maccabean Revolt (165–160 BC) against Seleucid king Antiochus IV; restoration of Jewish independence
- Traditionalists reassert Jewish law and practices
- Expansion of Jewish territory; mixture of religious zealotry and political consolidation
Roman Period (63 BC–AD 70)
- Pompey conquers Jerusalem (63 BC); Roman rule established
- Herod the Great (37–4 BC) modernizes Jerusalem and the Temple
- Ministry of Jesus of Nazareth (~AD 27–30)
- Jewish revolts (66–73 AD) crushed; Second Temple destroyed by Romans in 70 AD
- Aftermath: Jews dispersed; rise of Rabbinic Judaism
Jewish Sects
Pharisees
- Origins: Second century BC, linked to Hasidim
- Beliefs:
- Torah + Oral Law authoritative
- Free will and divine sovereignty compatible
- Belief in angels, demons, resurrection, and reward/punishment
- Social role: Popular among common people; ethical teaching emphasized; helped shape Rabbinic Judaism after AD 70
Essenes
- Ascetic, communal sect; strict observance of Torah purity laws
- Beliefs:
- Fate governs events
- Celibacy common, but not required
- Daily prayer, study, and ritual purification
- Social role: Separated from mainstream society; associated with Dead Sea Scrolls
Sadducees
- Aristocratic, priestly class; influential in Temple administration
- Beliefs:
- Deny Oral Law, resurrection, and afterlife
- Only Torah (Pentateuch) canonical
- Emphasize ritual and Levitical purity
- Social role: Cooperated with Romans; power base in Jerusalem Temple
Zealots
- Radical nationalist sect opposing Roman occupation
- Beliefs:
- Only God as sovereign; no tribute to Rome
- Fierce adherence to Jewish law and traditions
- Social role: Engaged in violent uprisings (e.g., Masada, 66–73 AD)
Additional Notes
- Prophets: Key role in maintaining Jewish identity, moral accountability, and hope for restoration
- Temple Significance: Center of worship, sacrifice, and political life; its destruction profoundly reshaped Jewish religion
- Diaspora: Exile and later dispersions create communities throughout Babylon, Persia, and the Mediterranean
- Language & Culture: Hebrew (religious), Aramaic (daily life), Greek (Hellenistic period)